The Quiet Before the Storm

Imagine you are standing in a room that feels perfectly ordinary, except for one thing: everything is about to mean something. The way the light falls on the wall is not just light. It is a message. The hum of the refrigerator is not just a hum. It is a signal, urgent and unreadable, like a telegram from a language you do not speak. You do not know what is about to happen, but you are certain something is, and the waiting is unbearable.
This is not a metaphor. For people in the earliest stages of psychosis, this is the texture of daily life. And it is one of the least understood experiences in all of medicine.
In 2022, a team led by Paolo Fusar Poli and Andrés Estradé published what they called the first “bottom up” review of what psychosis actually feels like (Fusar Poli et al., 2022). The paper, co written by academics and people who have lived through psychosis, is not a dry list of symptoms. It is an attempt to map a territory that most of us have never visited, and that those who have often struggle to describe. The authors worked with a global network of people with lived experience, family members, and carers, screening first person accounts and holding collaborative workshops. The goal was not to define psychosis from the outside, but to let the people who experience it name the shape of their own reality.
What they found is that psychosis does not begin with hallucinations or delusions. It begins with a change in the very fabric of being.
What It Feels Like Before the Break

The Loss of Common Sense
One of the most striking findings in the paper is that the earliest phase of psychosis is marked by something the authors call “loss of common sense” (Fusar Poli et al., 2022). This is not about intelligence. It is about the unspoken, automatic knowledge that most of us take for granted: that a chair is for sitting, that a handshake means hello, that the world follows rules you do not have to think about.
People in the prodromal stage describe a growing sense that they have lost the script. Social interactions become exhausting because they can no longer read the cues. A simple conversation feels like trying to solve a puzzle where the pieces keep changing shape. One person described it as “being a foreigner in a country whose language you don’t speak, but the country is your own life.”
This is not depression. It is not anxiety. It is a fundamental breakdown of the shared reality that makes social life possible.
Perplexity and the Feeling That Something Is About to Happen
The authors found that this loss of common sense is often accompanied by a state they call “perplexity” (Fusar Poli et al., 2022). This is a specific kind of confusion, different from the confusion of not understanding a math problem. It is a confusion about the nature of reality itself. The world no longer feels solid. Objects seem to have a hidden significance. Time feels stretched or compressed.
And then there is the feeling of anticipation. Many people describe a sense that something important is about to happen, something that will finally explain everything. This feeling can be exhilarating and terrifying at the same time. The authors note that this heightened salience, the sense that everything is a sign, is one of the core features of the early phase. It is as if the brain has turned up the volume on reality, but the signal is all noise.
The Need to Hide
Here is a detail that might surprise you: people in the early stages of psychosis often work very hard to appear normal. The paper describes a “need to hide the tumultuous inner experiences” (Fusar Poli et al., 2022). They smile at the right moments. They nod along in conversations. They pretend the world still makes sense.
This is not deception. It is survival. The experience is so alien, so outside the bounds of what we consider sane, that people fear being seen as crazy. And so they perform normality while their inner world unravels.
The First Episode: When the Walls Come Down

The Strange Relief of Delusions
The first full episode of psychosis is usually the point where the person can no longer hide. And here the paper reveals something counterintuitive: the onset of delusions can bring a kind of relief (Fusar Poli et al., 2022).
Think about the confusion of the prodromal phase. Everything is a sign, but you do not know what it means. Then a delusion arrives, and suddenly you have an explanation. The reason the light falls on the wall in a certain way is that the government is watching you. The hum of the refrigerator is the sound of a machine that is controlling your thoughts. The relief is not that the explanation is pleasant. It is that the uncertainty is gone.
The authors describe this as a “transitory relief” (Fusar Poli et al., 2022). The delusion provides a narrative, a way to make sense of the senseless. But it is a trap, because the narrative is false, and it cuts you off from the real world.
The Self Leaks Out
Perhaps the most disturbing finding in the paper is the description of what happens to the sense of self. People in the first episode describe a “dissolution of the sense of self” and “permeated self world boundaries” (Fusar Poli et al., 2022). In plain language: they no longer know where they end and the world begins.
Thoughts no longer feel like they belong to you. They feel inserted by an external force. Your emotions feel like they are being broadcast to everyone around you. You can feel other people’s feelings as if they were your own. The boundary between inside and outside collapses.
One person described it as “being a radio station that cannot stop broadcasting, and also receiving every station at once.” The internal noise becomes unbearable.
The Withdrawal
The natural response to this is to pull away. The paper notes that social withdrawal is not just a symptom of psychosis; it is a strategy. When the world feels like it is invading your mind, you retreat. You stop talking. You stop leaving the house. You stop being a person in the way others expect you to be.
But the authors emphasize that this withdrawal is not a choice. It is a consequence of the experience. You cannot connect with others when you are not sure you exist.
The Long After: Grief, Splitting, and Chaos
Grieving What Was Lost
The later stages of psychosis, after the first episode and through relapses, are often the hardest to describe in clinical terms. But the paper captures them through a single word: grief (Fusar Poli et al., 2022).
People grieve the person they were before. They grieve the relationships that did not survive. They grieve the future they thought they would have. One participant said, “I lost my mind, and then I lost my life, and then I had to build a new one from scratch.”
This grief is complicated by the fact that the person is still alive. They are not mourning a death. They are mourning a version of themselves that no longer exists.
Feeling Split
The paper also describes a feeling of being “split” (Fusar Poli et al., 2022). This is not the same as the classic psychiatric concept of dissociation. It is more specific. People describe feeling like they are two people: the one who experiences the psychosis and the one who watches it happen. There is a part of them that knows the delusion is false, and another part that believes it completely. They are both real, and neither is fully in control.
The authors write that this split can persist for years. It becomes a way of life.
Accepting the Chaos
The final theme in this section is struggle: the struggle to accept the constant inner chaos, the new self, the diagnosis, and an uncertain future (Fusar Poli et al., 2022). Many people describe the process of recovery not as a cure, but as a negotiation. You do not get rid of the chaos. You learn to live with it. You learn to recognize when it is getting worse. You learn to ask for help before the walls come down again.
The paper emphasizes that this is not a linear process. People relapse. They get better. They relapse again. The goal is not to return to who you were before. The goal is to build a life that can hold both the chaos and the hope.
The Treatment Experience: Help and Harm
The Double Edged Sword of Care
The paper is unusual in that it includes a detailed section on how people experience psychiatric treatment (Fusar Poli et al., 2022). And the picture is mixed.
On the positive side, people report that the most helpful interventions are those that treat them as human beings, not as diagnoses. A nurse who remembers your name. A therapist who does not flinch when you describe your delusions. A doctor who explains the medication instead of just prescribing it. These small acts of recognition can be transformative.
On the negative side, people describe feeling coerced, infantilized, and dismissed. Involuntary hospitalization is often described as traumatic. Medications can dull the chaos, but they can also dull everything else. The authors note that the experience of treatment is “determined by the hope of achieving recovery,” but that hope is fragile (Fusar Poli et al., 2022).
What Recovery Means
The paper offers a definition of recovery that is worth quoting directly: “an enduring journey of reconstructing the sense of personhood and re establishing the lost bonds with others towards meaningful goals” (Fusar Poli et al., 2022).
This is not the same as symptom remission. A person can still hear voices and be in recovery. A person can still have delusions and be in recovery. What matters is whether they have rebuilt a sense of who they are and whether they have relationships that matter.
What This Research Does Not Prove
This paper is a review of lived experience, not a controlled experiment. It does not prove that every person with psychosis has the same experience. The authors are explicit that they are describing themes that emerged across many accounts, not a checklist that applies to everyone.
It also does not prove that the subjective experience of psychosis is the cause of the disorder. The biological mechanisms are still poorly understood. The paper is a map of the territory, not an explanation of how the territory was formed.
And it does not prove that medication is unnecessary. The authors are careful to note that treatment can be both helpful and harmful, and that the balance depends on the individual.
What this research does is something more subtle: it gives us a language for an experience that has been considered ineffable. It lets us see psychosis from the inside. And that changes how we think about treatment, about stigma, and about what it means to be human.
What This Actually Means
- ▸If you work in mental health, ask your patients what they are feeling before you ask what they are seeing or hearing. The loss of common sense and the feeling of anticipation often precede hallucinations. Catching those early signs could change the trajectory of the illness.
- ▸If you love someone with psychosis, understand that their withdrawal is not rejection. It is a survival strategy. The world feels like it is invading their mind. Give them space, but do not disappear.
- ▸If you have experienced psychosis, know that the grief you feel is real and valid. You are not weak for mourning the person you were. But also know that recovery is not about going back. It is about building something new.
- ▸If you design psychiatric services, stop treating people as cases. A nurse who remembers a name, a therapist who does not flinch, a doctor who explains the medication these are not luxuries. They are the foundation of recovery.
- ▸For everyone else: the next time you hear the word “psychosis,” do not picture a screaming stranger or a violent stereotype. Picture someone who has lost the script, who is drowning in significance, who is hiding their inner chaos because they are terrified of being seen as crazy. Picture a human being.
References
- [1]Paolo Fusar‐Poli, Andrés Estradé, Giovanni Stanghellini, Jemma Venables (2022). The lived experience of psychosis: a bottom‐up review co‐written by experts by experience and academics. World PsychiatryDOI· 224 citations
